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maleἄρρενος (gr.); masculus (lat.); mâle (fr.); Männchen (ger.)

  • An individual of that sex which can produce offspring only by fertilization of the opposite sex. (OED 2000)
    sex female
    c. -350 (BC)

    Καὶ ὑγροσαρκότερα δὲ τὰ θήλεα τῶν ἀρρένων καὶ γονυκροτώτερα, καὶ αἱ κνῆμαι λεπτότεραι· τοὺς δὲ πόδας γλαφυρωτέρους, ὅσα τὰ μόρια ταῦτ' ἔχει τῶν ζῴων. Καὶ περὶ φωνῆς δέ, πάντα τὰ θήλεα λεπτοφωνότερα καὶ ὀξυφωνότερα, πλὴν βοός, ὅσα ἔχει φωνήν· οἱ δὲ βόες βαρύτερον φθέγγονται αἱ θήλειαι τῶν ἀρρένων. Τὰ δὲ πρὸς ἀλκὴν ἐν τῇ φύσει ὑπάρχοντα μόρια, οἷον ὀδόντες καὶ χαυλιόδοντες καὶ κέρατα καὶ πλῆκτρα καὶ ὅσα ἄλλα τοιαῦτα μόρια, ἐν ἐνίοις μὲν γένεσιν ὅλως τὰ μὲν ἄρρενα ἔχει τὰ δὲ θήλεα οὐκ ἔχει, οἷον κέρατα ἔλαφος θήλεια οὐκ ἔχει καὶ τῶν ὀρνίθων τῶν πλῆκτρα ἐχόντων ἐνίων αἱ θήλειαι ὅλως πλῆκτρα οὐκ ἔχουσιν· ὁμοίως δὲ καὶ χαυλιόδοντας αἱ θήλειαι οὐκ ἔχουσι τῶν ὑῶν. Ἐν ἐνίοις δ' ὑπάρχει μὲν ἀμφοῖν, ἀλλὰ κρείττω καὶ μᾶλλον τοῖς ἄρρεσιν, οἷον τὰ κέρατα τῶν ταύρων ἰσχυρότερα τῶν θηλειῶν βοῶν. […]
    Ἀθυμότερα δὲ τὰ θήλεα πάντα τῶν ἀρρένων πλὴν ἄρκτου καὶ παρδάλεως· τούτων δ' ἡ θήλεια δοκεῖ εἶναι ἀνδρειοτέρα. Ἐν δὲ τοῖς ἄλλοις γένεσι τὰ θήλεα μαλακώτερα καὶ κακουργότερα καὶ ἧττον ἁπλᾶ καὶ προπετέστερα καὶ περὶ τῶν τέκνων τροφὴν φροντιστικώτερα, τὰ δ' ἄρρενα ἐναντίως θυμωδέστερα καὶ ἀγριώτερα καὶ ἁπλούστερα καὶ ἧττον ἐπίβουλα. Τούτων δ' ἴχνη μὲν τῶν ἠθῶν ἐστιν ἐν πᾶσιν ὡς εἰπεῖν, μᾶλλον δὲ φανερώτερα ἐν τοῖς ἔχουσι μᾶλλον ἦθος
    The female [in animals] also has looser flesh than the male and is more knockkneed, and the calves are thinner; the feet (if present) are more delicately fashioned. With regard to voice (where present) all females have a slighter and higher pitched voice, except for the cow, whose lowing is deeper than that of the bull. With regard to parts naturally provided for combat, such as teeth, tusks, horns, spurs, etc., in some kinds of animals the male has them and the female has none at all: thus the hind has no horns, and in some cases where the cock-bird has spurs the hen will have none at all; similarly the sow has no tusks. In other animals both sexes have them, but they are better and bigger in the male: e.g. a bull’s horns are stronger than a cow’s. […]
    All females are less spirited than the males, except the bear and leopard: in these the female is held to be braver. But in the other kinds the females are softer, more vicious, less simple, more impetuous, more attentive to the feeding of the young, while the males on the contrary are more spirited, wilder, simpler, less cunning. There are traces of these characters in virtually all animals

    Aristotle (c. 350 BC). Historia animalium 538b9-24; 608a33-b4 [Engl. transl. A.L. Peck, 1970].

    c. -350 (BC)

    [the male contributes the principle of movement and the female contributes the material […]. In all animals which can move about, male and female are separate; one animal is male and another female, though they are identical in species, just as men and women are both human beings, and stallion and mare are both horses.]

    Aristotle (c. 350 BC). De generatione animalium 730a26-27; 730b33-731a [Engl. transl. A.L. Peck, 1943].

    79

    neque est in iis [salamandrae] masculum femininum ve, sicut neque in anguillis omnibus que quae nec animal nec ovum ex sese generant. neutrum est et ostreis genus et ceteris adhaerentibus vado vel saxo. quae autem per se generantur, si in mares et feminas discripta sunt, generant quidem aliquid coitu
    [in these [the salamander] there is no male or female, as also there is no sex in eels and all the species that are neither viviparous nor oviparous; also oysters and the other creatures clinging to the bottom of shallow water or to rocks are neuters. But self-generated creatures if divided into males and females do produce an offspring by coupling]

    Pliny (AD 79). Naturalis historia 10, 189 [Engl. transl. H. Rackham, 1940].

    1258-62

    Oportet autem scire, quod femina in hoc modo animalis maioris est quantitatis quam masculus: in aliis autem modis animalium feminae sunt minoris quantitatis ut frequenter quam masculus.

    Albertus Magnus (1258-62). De animalibus libri XXVI (vol. 1, ed. H. Stadler, Münster 1916): 413 (lib. V, tract. 1, cap. 2, 14).

    c. 1265

    Secundo describit figuram coitus: nam, sicut philosophus dicit in v animalium, patitur coitum femella elephantis considens, et masculus ascendit, et hoc significat subdens et virtus illius in umbilico ventris eius, qui scilicet umbilicum superponit in coitu dorso femellae; et oportet quod sit in umbilico magna virtus ne frangatur propter collisionem corporum tam magnorum.

    Thomas Aquinas (c. 1265). In Iob (Expositio super Iob ad litteram) 40.

    c. 1382

    Two þou schalt brynge in to þe ark, þat male sex & female.

    Wycliffite, E.V. (transl.) (c. 1382). Bible (Bodl. 959) (1959): Gen. vi, 19.

    1688

    De mannetjes en wyfjes [of scorpions] onderscheidense, dat de mannetjes wat grooter en rouwer zyn

    Blankaart, S. (1688). Schou-Burg der Rupsen, Wormen, Maden en Vliegende Dierkens daar uit voortkomende: 147.

    1690

    Die Männchen und Weibgen [der Skorpione] unterscheiden sich/ daß die Männchen was grösser und raucher sind

    Rodochs, J.C. (transl.) (1690). Blankaart, S.: Schau-Platz der Raupen, Würmer, Maden und fliegenden Thiergen: 114. 

    1731

    Alle Thiere, deren Junge nicht ohne Beyhülffe beyderley Geschlechts können ausgebrütet und gefüttert werden, biß sie selbst sich zu erhalten im Stande sind; halten sich nur allemahl Paar-weise zusammen, wie wir an denjenigen Vögeln wahrnehmen, da Männchen und Weibchen Wechsels-weise brüten und futtern [...]. Bey andern Thieren aber, wo das Männchen zur Erhaltung der Jungen gar nichts beytragen darff, findet man, daß dasselbe sich zu mehr als einem Weibchen halte; wie bey den vierfüßigen Thieren geschieht. Wo aber weder Männchen noch Weibchen zur Nahrung der Jungen etwas beytragen dürffen, wie bey den Raupen, da gehet alles durcheinander.

    Reinbeck, J.G. (1731). Betrachtungen über die in der Augspurgischen Confession enthaltene Göttliche Wahrheiten: 247.

    1737

    Ficus [...] flosculis, quorum exteriores seu margini calycis propiores Masculi sunt pauciores: reliqui inferiores Feminei numerosi. Masculinus flos singulus pedunculo infidens

    Linnaeus, C. (1737). Genera plantarum: 776.

    1745

    Hannen war helt swart [...] Honan hade nästan samma särg

    Linnaeus, C. (1745). Öländska och Gothländska Resa: 271.

    1756

    Mohrenten (Anas fusca) sahen wir von beyderley Geschlecht; das Männchen war ganz schwarz, und die Deckfedern auf den Flügeln machten einen weißen Fleck. Das Weibchen war nicht so sehr schwarz

    Linnaeus, C. (1756). Herrn Carl Linnäi, Reisen durch das Konigreich Schweden: 290. 

    1982

    male The sperm producing form of a bisexual or dioecious organism

    Lincoln, R.J., Boxshall, G.A. & Clark, P.F. (1982). A Dictionary of Ecology, Evolution and Systematics: 146.